The Lost Tradition of Homemade Snacks in Indian Homes

 Why Indian Kitchens Always Had a Dabba of Homemade Snacks

There was a time when almost every Indian kitchen had a particular sound — the metallic clink of a round steel dabba being opened. Before fancy airtight jars arrived in matching pastel colours, before “snack subscriptions” and imported chips took over supermarket aisles, there was always a homemade snack waiting quietly in the kitchen.

Mathri wrapped in old newspaper. Namakpare is hidden from greedy little hands. Shakkarpare is made before festivals, but disappears long before the guests arrive. Roasted chana, murmura mixtures,gunjhiya, coconut laddoos, besan sev, poha chivda — every home had its own signature dabba. And somehow, those snacks tasted of more than just spices and ghee. They tasted of home itself.



Snacks Were Never Just Snacks

In Indian homes, food has always carried emotion. A mother filling a child’s tiffin before school. A grandmother quietly pushes an extra laddoo into your hand. A father returning from work and asking, “Chai ke saath kuch hai?” The homemade snack dabba was part of everyday life. No ceremony. No occasion needed. Guests arrived unannounced? The dabba came out. Children returned from tuition hungry? The dabba opened again. Rain outside? Chai and snacks appeared almost magically. There was comfort in knowing something homemade was always within reach.

The Wisdom Behind Homemade Snacks

Our elders may not have used words like “preservative-free” or “clean eating”, but they understood food deeply. Homemade snacks were practical, nourishing and economical. Most traditional snacks use ingredients already present in the kitchen:

  • whole wheat flour / Maida

  • gram flour

  • lentils

  • peanuts

  • jaggery

  • spices

  • ghee

These snacks lasted for days, sometimes weeks, without needing artificial preservatives. More importantly, they filled stomachs properly. A handful of roasted chana could satisfy hunger far better than a packet of processed crisps. Indian kitchens believed in feeding, not merely snacking.



Every Region Had Its Own Dabba Culture

One of the loveliest things about India is how every region carries its flavours proudly.

In Gujarat, there would often be khakhra and ganthiya.
In Maharashtra, chivda and chakli.
In Punjab, pinnis and panjiri.
In South Indian homes, murukku and banana chips.
In Bengal, nimki and coconut sweets.

The containers may have looked similar, but the aromas told different stories.

The Disappearing Art of Slow Preparation

Making snacks at home was not quick work. It required patience — kneading dough, roasting ingredients slowly, drying, frying, cooling, storing carefully. Entire afternoons went into these rituals. And perhaps that is what modern life has stolen from us most ruthlessly: time. Today, convenience often wins. We order instead of preparing. We tear open packets instead of opening dabbas. Children recognise brand logos more easily than homemade flavours.

Yet somewhere deep inside, many of us still miss that old kitchen rhythm. The sound of oil crackling on a Sunday afternoon. The smell of ajwain drifts through the house. The warning: “Guests ke liye bhi bachakar rakhna.”



From My Mother’s Kitchen to My Own

I grew up in a home where something delicious was always waiting in the kitchen. Large steel dabbas lined the shelves, each carrying its own little surprise — crisp mathris, sweet shakarpaare, salty namakpaare, besan ke sev, roasted peanuts, murmure and chivda mixtures. Sometimes there were kachoris, sometimes daal ke samose, and during festivals, the variety became endless.

Those snacks were not “special items”. They were simply part of everyday life.

Nobody announced them proudly for social media photographs. Nobody called them artisanal or homemade in fancy language. They were made because homes functioned that way. Mothers and grandmothers quietly prepared things with their hands, and children simply assumed the dabba would always be full.

Years later, when I started my own family, I unknowingly carried the same tradition forward. Friday evenings often became kitchen evenings. After a full working week, I would still stand in the kitchen preparing mathris, namakpaare and namkeens for the coming days. Time was always short — especially as a working woman balancing office, home and children — yet somehow these rituals continued.

In winter, the kitchen changed fragrance completely. Gajar ka halwa simmered slowly on the stove, filling the house with warmth, while atte ke laddoos were prepared carefully with roasted flour and ghee. Even exhaustion felt softer in those moments.

Back then, ready-made snacks were not available everywhere the way they are today. There were very few vendors selling namkeens and savouries. Homemade was not a lifestyle choice; it was simply the normal way of life.

Gradually, things changed. Shops multiplied. Bakery counters expanded. Packaged snacks entered every market and neighbourhood. Convenience quietly replaced tradition. Like many working women, I too shifted from making to buying because time had become a luxury. And yet, even today, whenever I open a packet of namkeen from a shop, a small part of me still remembers the taste of those Friday evenings in my own kitchen.

In baking, cakes were perhaps the only “modern snack” we truly embraced. My mother and I baked together often, and those homemade cakes carried the same warmth as the old steel dabbas — simple, imperfect and filled with affection. Perhaps that is why food memories stay with us for life. They are never only about taste. They are about people, seasons, kitchens, conversations and the invisible love that quietly held Indian families together.

Homemade Snacks Carried Love Quietly

Indian parents were not always expressive with words. Many belonged to generations that rarely said “I love you” aloud. Instead, love arrived disguised as food. An extra thepla packed for travel. A box of laddoos was sent with hostel-going children. Pickles wrapped carefully for married daughters visiting after months. The snack dabba sitting in the kitchen was not merely about eating between meals. It was reassurance. Care. Continuity. A small reminder that someone in the house was always thinking about everyone else.



Perhaps We Need Those Dabbas Again

Not only for health. Not only for nostalgia. But because homemade food slows life down in the best possible way. It gathers families around kitchens again. It teaches children patience and tradition. It reminds us that the simplest things are often the most comforting. Even today, when a steel dabba opens, and the fragrance of homemade mathri rises into the air, something ancient stirs within us.

Not hunger alone.

Belonging.

*Photos from my mobile gallery.

Neerja Bhatnagar

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